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114年 - 114 教育部受託辦理_公立高級中等學校教師甄選試題:地理科#126934
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9. 請輔以圖示,寫出圖(十三)現象的名稱、說明其形成過程及其對人類活動造成的影響。(3 分)
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10. 111 年分科測驗中某混合題如下:「根據媒體報導,2018 年的中美貿易戰與 2020 年開始的新冠肺炎疫情影響全球企業運作, 衝擊既有的產業分工與全球供應鏈,導致全球經濟活動趨緩。部分核心國家的企業開始將生產基地遷回本國。基於國家安全考量,美國政府開始制訂半導體產業在地化生產的相關措施,並與英特爾、三星電子與台積電等企業討論設廠事宜。當時台積電北美市場客戶的比率約為 60%,故於 2020 年 5 月宣布將在美國亞利桑納州投資 120 億美金,興建 5 奈米製程的先進晶圓廠,預計創造許多工作機會。根據題文,請提出當時台積電在美國設廠時主要考量的兩個工業區位要素,並從文中各抄錄一段對應文字為佐證。(各 2 分)【佐證文字為兩個標點符號之間, 且區位要素與佐證文字正確對應才給分】」參考上述題目、作答說明與配分,針對下表中由學生填答的兩組答案,判斷其在分科測驗中最可能獲得的分數(在給分欄位中勾選),並針對得 0 分的答案以文字進一步說明其錯誤為何。(4 分)0 分答案錯誤說明:
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11. 表(二)為中華民國統計資訊網縣市指標中查詢到的全臺各縣市觀光旅館平均房價(元)資料 (彰化縣、雲林縣顯示為無資料),請以此份資料作為素材,設計 3-4 堂的社會探究實作(地理)之課堂活動。具體說明教師指引與學生實作的內容。(4 分)
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1. 2025 年 1 月受到聖塔安娜風影響,洛杉磯發生嚴重的森林大火,至少 1 萬棟建築被燒毀,約 13 萬人被撤離。請依據季節、地形、氣候等因素解釋聖塔安娜風的形成,以及此次災害如此嚴重的原因。(5 分)
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2. 都市內部結構有以下幾種類型,請說明同心圓、扇形、多核心的異同。(6 分)
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I. Translation 你正在超市買盒豆腐。看著架上的品牌,你看見有個標籤上寫著「非基因改造黃豆製成」。 這項資訊會讓你想選擇那個品牌嗎? 對某些人來說,會的。基改植物通常包括玉米、稻米及馬鈴薯,這些植物的 DNA 經過基因工程而變得適應力更強。許多人認為基改食物是現今其中一項重要議題的解決辦法。聯合國預 計世界人口到了二一○○年會超過一百一十億人,所以,我們需要更多食物來支援不斷成長的人口數量。 基改作物能產生更多的食物,因為其能在極端天候狀況下生長,也能抵抗疾病跟害蟲。就這方面而言,基改作物對餵飽世界人口來說,也許是可靠的食物來源。基改作物也能滿足發展中國家窮人的需求,因為他們常仰賴單一食物來源如稻米來獲取營養。傳統稻米並未含有健康飲食所需的足夠的必要養分,而基改稻米可改造成包含更多的營養益處。因此,支持基改作物的人表示它們在對抗營養不良上扮演重要的角色。
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II. Essay Question What is Social Emotional Learning? What should we consider when integrating it into instruction?
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III. Course Design 1. Your students are 10th graders, and they want to enhance their listening and speaking skills. Use English magazines such as Live ABC, All+, and Classroom Studio as materials, and integrate AI tools to design a weekly self-study activity. You will demonstrate how to do this at the beginning of their first year in high school, and you will check their progress weekly.
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2. Design a lesson plan for two 50-minute sessions based on the following passages. Your lesson plan should demonstrate cross-field integration, meaning it must combine English language teaching with at least one other academic subject area (e.g., science, social studies, art, math, etc.). Please include the following elements in your lesson plan: target learners, objectives, materials and resources, teaching activities, and assessment. Passage 1 The Wantok system is the social glue that binds the nation of Papua New Guinea together. An understanding of how it works is an essential ingredient in better understanding the people of PNG, their culture and how it all works! Simply stated, in a country where there is no safety net the Wantok system is the effective substitute. There are many positives to it, but there are some significant negatives too. And, in so many ways, Wantokism has become the single largest impediment to the country’s development. Think of Papua New Guinea as a patchwork quilt. One that is sewn together from almost 1000 traditional societies and ethnic indigenous groups. Woven in to that quilt are some 850 different languages, which is one third of the world’s total languages still in use… There is also one common tongue – Tok Pisin, the lingua franca spoken by the majority in PNG. In Tok Pisin, wantok means “one talk” – meaning the language of the tribe or clan that a person belongs to.The Wantok system and Wantokism is the traditional welfare system that evolved around that tribe. In a tribal-based society everything revolves around the relative welfare of the tribe and clan members as a whole. Therefore, face-to-face relationships, inter-marriage, kinship and reciprocal exchange are paramount in creating strong ties to keep the tribe together. In a tribal-based society everything revolves around the relative welfare of the tribe and clan members as a whole. Therefore, face-to-face relationships, inter-marriage, kinship and reciprocal exchange are paramount in creating strong ties to keep the tribe together. Passage 2 PNG’s wantok system provides its citizens with many benefits. For a start, it offers social protection when the state fails to supply basic social services. For example, a wantok – an individual who is a member of a specific wantok network – may call on a public official within the same network to use the office car to transport a sick relative to hospital. While the types of requests from wantoks to public servants vary, they are frequent, and refusal can fracture social ties. Insofar as the wantok system is essential for ensuring that PNG citizens have access to critical resources and support, some question whether accusations of corruption associated with this system are always appropriate. This is not to say that the wantok system should replace official mechanisms for distribution and use of public goods, but it is widely recognized that without it, life would be worse for many of PNG’s citizens. Despite the benefits the wantok system provides, some scholars and practitioners are concerned that it is incompatible with notions of good governance. The reciprocity demanded by wantoks can mean a recurring dynamic of unofficial favors, where public resources are distributed unfairly and informally to the benefit of exclusive groups. So, the same official car that transports the sick relative to hospital may end up also ferrying around wantoks to parties and sporting events. This is a fairly innocuous example of how the wantok system can lead to abuses of public goods; more egregious incidents also take place.
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